And they swear with Lord Allah that they didn’t say; surely, they had said the words of disbelief and disbelieved after accepting Islam and they attempted what they couldn’t attain, and they were not having revenge except that Allah and His Messenger had enriched them from His Bounty. So, if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter, and there will be none from protector or helper for them on earth.
Just like the Jews in Medina tried to kill Messenger Muhammad, the hypocrites also attempted for it while returning from the Tabuk Expedition. But the Three-Time-Knower Lord saved the Messenger as explained in verse 5: 11. Just like Jews and Christians during the time of Prophet were trying to extinguish the Light Adhikr, today hypocrites and their followers are also trying for it as explained in verse 9: 32. Adhikr contains all 312 previous Books and their upright Explanation as explained in verses 5: 15-16 and 16: 44. It is revealed to deliver mankind from the darkness into the Light. But the hypocrites and their followers have made their food ‘rejecting Adhikr’ as explained in verse 3: 70. These worst creatures mentioned in verse 8: 22 are not telling even the 40 names of Lord’s Book to mankind. These Mujirims are only uttering the name ‘Quran’ which means for repeated reading. These soulless and worthless people mentioned in verses 25: 17-18 are prostrating to the moon as they are celebrating Eid and fasting in different days all over the world as explained in verses 2: 145 and 9: 36-37. These Satan serving people who are hurrying for the Dooms Day as explained in verses 6: 55 and 7: 40 will be killed by the ‘other-people’ belonging to Messenger’s community as explained in verses 4: 158-159 and 6: 158.
Bounty mentioned in 28 places such as in verses 10: 58; 24: 21 and 62: 4 is Adhikr. A heinous punishment in this world as well as in the Hereafter is promised to those who hide the Bounty from mankind as explained in verses 2: 85; 9: 55 and 85. See explanation 2: 159; 3: 21-22; 4: 63 and 10: 17-18.